Blunt and visceral, “There There” jumps between a cast of largely Native American characters as Oakland prepares for a big powwow. In crafting these voices, Tommy Orange shares stories of trauma, addiction and good-old twenty-first century anxiety, all while exploring the larger, impossible theme of “what it means” to be Native American.
On the whole, the cast of the novel isn’t doing that well. Even the best of the bunch are trying to find the energy to lose weight and get out of mom’s basement or trudging the same mail route they’ve had for decades while trying to scrape enough cash together to raise three step-grandkids. Others are barely holding on: they’re shakily sober, selling drugs or trying to figure out how to pay back large sums of cash to seriously shady people.
Orange gives us chapters devoted to each member of his cast as the book progresses, moving forward and backward through time, seeing lives cross and reconnect. His phrasing is direct–overly direct as the novel starts, like a conversation you might overhear on the bus.
I found myself longing for more lyrical passages, but I also found myself drawn in as I spent time with the characters. The flatness of the voices seems almost like a protective facade as we learn more about their hopes and failings and, most notably, the deep disappointments etched into their lives.
Everything builds to the powwow, and the book earns its explosive finale. Orange shows us an example of the trauma that has marked his characters’ lives, but he does so without cheapening it.
Quotes
“I’m twenty-one now, which means I can drink if I want. I don’t though. The way I see it, I got enough when I was a baby in my mom’s stomach. Getting drunk in there, a drunk fucking baby, not even a baby, a little fucking tadpole thing, hooked up to a cord, floating in a stomach.”
“‘Listen, baby, it makes me happy you want to know, but learning about your heritage is a privilege. A privilege we don’t have. And anyway, anything you hear from me about your heritage does not make you more or less Indian. More or less a real Indian. Don’t ever let anyone tell you what being Indian means. Too many of us died to get just a little bit of us here, right now, right in this kitchen. You, me. Every part of our people that made it is precious. You’re Indian because you’re Indian because you’re Indian,” she said, ending the conversation by turning back around to stir.”
“Jacquie isn’t listening anymore. She always finds it funny, or not funny but annoying actually, how much people in recovery like to tell old drinking stories. Jacquie didn’t have a single drinking story she’s want to share with anyone. Drinking had never been fun. It was a kind of solemn duty. It took the edge off, and it allowed her to say and do whatever she wanted without feeling bad about it.”